Between Ideality and Reality in The Islamic Literature and Al-Quran: Reception Analysis

Eva Farhah

Abstract


This research aimed to reveal the roles of Islamic and Arabic literature's history in studying Islamic literature and sciences; Therefore, the reception theory and critical method were used to answer such issues. The reception theory is a discipline that optimizes the roles of readers and interpreters (mufassirīn) in revealing the meaning of Islamic literature and Al-Quran texts. As for the critical method, it is how the readers and interpreters respond, perceive, and interpret the texts of Islamic literary works and Al-Quran, equipped with al-qawā'id wal-ma'ārif, and storage or repertoire (knowledge within the mind of interpreter); Accordingly, the general audiences can comprehensively and contextually understand the text concretization presented by the interpreters. The results showed that analyzing and interpreting Islamic literary text require knowledge related to Arabic literature's history, especially from the early days of Islam to contemporary times. Meanwhile, analyzing and interpreting al-Quran and Hadith texts also require knowledge of Islamic civilization history and other Islamic sciences such as Arabic knowledge (nahwu, sharaf, and balāghah), asbābun-nuzūl (concerning Al-Quran texts), asbābul-wurūd (concerning Hadith texts), and others.

Keywords


Islamic literary texts; Islamic history; Critical method

Full Text:

PDF

References


Abdallah, Ulil Absar. (1994). Kritik atas Nalar Islam: Membaca Pikiran-Pikiran Muhammad Arkoun dalam majalah Bangkit Nomor 8 tahun III.

Al-Kīlānīy, Najīb. (2000). Merpati Ladang Kapas diterjemahkan oleh Nurul Huda SA dan M. Faisol Fatawi dari judul asli Chamāmah Salām. Cetakan kesatu. Penerbit TAMBOER Press, Magelang Indonesia.

----------------------. (2001). Ar-Rajulul-ladzī Ᾱmana. Ath-Thab’atuts-Tsālitsah. Mu’asasatur-Risālah Nāsyirun, Beirut.

----------------------. (2004). Chamāmah Salām. Alsahoh, Syāri’ Majlisusy-Sya’ab as-Sayyidah Zainab, Qāhirah.

Ali, Mukti. (1991). Metodologi Ilmu Agama Islam dalam Taufik Abdullah (Editor) Metodologi Penelitian Agama Sebuah Pengantar. Penerbit PT Tiara Wacana, Yogyakarta.

Arkoun, Muhammad. (1994). Nalar Islam dan Nalar Modern: Berbagai Tantangan dan Jalan Baru. Indonesian Netherland Coorperation in Islamic Studies (INIS), Jakarta.

Ban’azzūr, Muhammad ibn ‘Abdul-‘Azhīm. (2012). Mu’jamu Mushthalachātil-Adabil-Islāmy. Ath-Tha’atul-Ūlā, Dārul-Kunūzi Isybīlia, Riyadh.

Editor, Tim. (2021). Makna dan Asbabun Nuzul Surat Al Qasas Ayat tt. Dalam laman: https://kumparan.com/berita-hari-ini/makna-dan-asbabun-nuzul-surat-al-qasas-ayat-77-1weikO13M6Q/full diakses pada hari Kamis, 18 November 2021 Pukul 15.00.

Farhah, Eva. (2021). Tanggapan Pembaca terhadap Konflik Sosial-Budaya dalam Karya sastra Arab. Penerbit IDEA Press, Yogyakarta.

Muslim, Abdul-Azis. (2009). Surat Yusuf Mangunpawira: Telaah Filologi dan Analisis Resepsi. Dalam laman http://etd.repository.ugm.ac.id/penelitian/detail/43033. Perpustakaan Universitas Gadjah Mada, Yogyakarta.

Nahdiyyin, Khoiron. (2009). Arkeologi Sejarah-Pemikiran Arab-Islam. Diterjemahkan dari buku berjudul: Ats-Tsabit wa Al-Mutahwwil: Al-Bachts fi Al-Ibda’ wa Al-Itba’ Inda Al-Arab. LKiS, Yogyakarta.

--------------------------. (2021). Bunga Rampai: Bahasa, Sastra, & Budaya. Dalam laman https://digilib.uin-suka.ac.id/id/eprint/42714/1/Dimensi%20Tasawuf%20Dalam%20Film%20Sejuta%20Sayang%20Untuknya.pdf. Suka Press, Yogyakarta.

Nasrullah, Nashih. (2020). Sebab Turunnya Ayat 221 Al-Baqarah Soal Nikah Beda Agama. Dalam laman https://www.republika.co.id/berita/qkbvt7320/sebab-turunnya-ayat-221-albaqarah-soal-nikah-beda-agama diakses pada hari Kamis, 18 November 2021 Pukul 13.30.

Permono, Hadi. (1989). Metodologi Penelitian Nilai-Nilai Korani sebagai Dasar keilmuan dalam majalah Amanah nomor 88 tanggal, 17-30 Nonvember.

Rahman, M. Abd. (2014). Desakralisasi Bahasa Arab: Studi Atas Pemikiran Kebahasaan Adonis. Dalam laman https://repository.uinjkt.ac.id/dspace/bitstream/123456789/50216/1/M%20Abd%20Rahman%20-SPS.pdf. Komunitas Saung bekerja sama dengan Cinta Buku Media, Tangerang.

Razzaq, Imam. (2019). Memahami Sebab Turunnya Ayat Al-Koran tentang Poligami. Dalam laman: https://bincangsyariah.com/kalam/memahami-sebab-turunnya-ayat-alquran-tentang-poligami/ diakses pada hari Kamis, 18 November 2021 Pukul 15.30.

Sangidu. (2014). Nilai Estetika Bahasa Al-Koran dan Maknanya dalam Paradigma Bahasa dan Sastra Studi Kasus Dalam Al-Koran Surat Al-Lail [92]:1-21 Analisis Antonimi (At Tadhād) dan Resepsi. Naskah Pidato Dies Program Studi Sastra Arab Fakultas Ilmu Budaya Universitas Gadjah Mada.

------------. (2019). Mimicry and East–West Hybridity in Najīb Al-Kīlaniy's Ar-Rajulul-Ladzī Āmana: A Postcolonial Literature Study. ICOCIT-MUDA 2019, June 25-26, Sorong, Indonesia Copyright © 2020 EAI DOI 10.4108/eai.25-6-2019.2294274.

---------. (2021). Ta`Adduduz-Zaujāt (Polygamy) As A Solution of Bourgeois Proletarian Class Conflict in Chamāmah Salām by Najīb Al-Kilānīy Marxist Literary Criticism. Laporan Penelitian Skema Guru Besar Departemen Antarbudaya Fakultas Ilmu Budaya Universitas Gadjah Mada, Yogyakarta.

Umary, Barmawie. (1967). Pengantar Ilmu Tafsir. Ramdlani, Surakarta.




DOI: https://doi.org/10.18326/lisania.v6i1.32-52

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Eva Farhah