https://e-journal.iainsalatiga.ac.id/index.php/islah/issue/feedIslah: Journal of Islamic Literature and History2023-05-11T03:46:42+00:00Supardisupardi@iainsalatiga.ac.idOpen Journal Systems<p><strong>Islah: Journal of Islamic Literature and History</strong> is an open-access journal publishing original papers or documenting issues on Islamic literature and history in the Indonesian context. The journal is published biannually on June and December by the Faculty of Ushuluddin, Adab, and Humanities, Institut Agama Islam Negeri (IAIN) Salatiga. The journal is committed to exploring and highlighting issues by accepting in-depth research, conceptual, and best practice articles related to Islamic Literature (including, but not limited to Indonesian novels, poems, songs, drama, films, and Arabic literature from wide range of perspectives, such as sociology, politics, psychology, semiotics, linguistics, and stylistics), and Islamic History (including, but not limited to the development of Islam, manuscript, heritage, culture, local figure, and local wisdom studies comprising social, media, maritime, and daily history).</p><p><a href="https://issn.brin.go.id/terbit/detail/1593655031" target="_blank"><strong><img src="https://intra2.lipi.go.id/issn/data/1593655031.png" alt="No URL" /></strong></a></p><p><a title="eISSN" href="https://issn.brin.go.id/terbit/detail/1593655031"><strong>e-ISSN <span>2723-407X</span></strong></a></p><p><strong><span><br /></span></strong></p>https://e-journal.iainsalatiga.ac.id/index.php/islah/article/view/6765Speech Acts and Deixis in the Poem “Asyhadu An Lā Imra'ata Illā Anti” by Nizar Qabbani: A Pragmatics Analysis2023-05-11T03:45:13+00:00Zuni Hartantizunihrtnt12@gmail.com<p>This research is based on a literature analysis entitled “Speech Acts and Deixis at Asyhadu An Lā Imra’ata Illā Anti Poetry by Nizar Qabbani”. By using a qualitative descriptive method, the data that was obtained from poetry text was then classified by using the speech acts theory proposed by Austin and deixis’ theory proposed by Levinson. The purpose of the research is to determine the forms of speech acts and deixis in the poem Asyhadu An Lā Imra’ata Illā Anti. The results showed that there are three types of speech acts in this poem including locutionary speech acts (16 occurrences), Illocutionary speech acts (16 occurrences), and perlocutionary speech acts (16 occurrences). In Addition, there are five types of deixis, namely: persona deixis (17 occurrences), space deixis (4 occurrences), time deixis (3 occurrences), social deixis (3 occurrences), and discourse deixis (4 occurrences).</p><p> </p>2022-12-29T00:00:00+00:00Copyright (c) 2022 Zuni Hartantihttps://e-journal.iainsalatiga.ac.id/index.php/islah/article/view/7958Shalawat Kawakib Sya’ir in Maulid Diba’ by Shaykh Abdurrahman Ad-Diba’i: A Semiotic Analysis2023-05-11T03:45:37+00:00Ngakidatul Hikmahngakidatulhikmah1@gmail.com<p>Shalawat Kawakib is the focus of this research because it is very familiar to the public and contains several signs that need to be explored semiotically. This research is conducted to investigate the signifier and signified in the sya'ir which then derives the meaning. This research employs Ferdinand de Saussure's semiotic approach to the Shalawat Kawakib sya'ir with a descriptive-qualitative method. The results demonstrate that Shalawat Kawakib's 16 stanzas have 23 signifiers, signs, and meanings such as: <em>(1) نَبِيٌّ نُوْرُهُ يَجْلُو اْلغَيَاهِبْ </em>as the signifier, while the sign is Rasul as the owner of light, the transmitter of the universe and erasing darkness. This sign means light from human beings who have the greatest influence on world civilization. <em>(2) </em><em>فَقَدْ حَصَلَ اْلهَنَا وَالضِّدُّ غَائِبْ </em>as a signifier, the sign is that every soul that has met the Prophet feels happiness, while anxiety disappears. This sign implies that every soul that meets the Prophet feels happiness, while anxiety disappears. From the whole significance, a moral message is derived, such as emulating the morals of the Prophet Muhammad PBUH. by multiplying shalawat and commemorating every birthday. Life becomes peaceful if the heart is able to feel love for the Prophet, keeping the Messenger as the center of life, the guide for every step of goodness, and the light in the darkness.</p>2022-12-29T00:00:00+00:00Copyright (c) 2022 Ngakidatul Hikmahhttps://e-journal.iainsalatiga.ac.id/index.php/islah/article/view/8025The Complete Person: Comparative Perspectives of Ki Ageng Suryomentaram and Muhammad Iqbal2023-05-11T03:45:59+00:00Mukhamad Sarifudinhipocratessocrates@gmail.comMuhammad Iqbal and Ki Ageng Suryomentaram are critical thinkers who focus on humans as the center of their research. Iqbal's thought is very spectacular with his main theory about perfect humans, and it called 'khudi' or better known as ego. This theory is a form of criticism of fatalistic thinking and sufism pantheism, then it becomes a way to 'insan kamil'. Meanwhile, Ki Ageng Suryomentaram has the <em>kramadangsa</em> theory as a path to a high level of soul or known as ‘menungsa tanpa tenger'. This research aims to determine the concept of a perfect human in the perspective of Eastern Philosophy and Javanese Philosophy of Muhammad Iqbal and Ki Ageng Suryomentaram. This research is a library research using a qualitative descriptive approach. This research specifically getting more attention to the concept of soul/taste (Suryontaram), personal/ego (Muhammad Iqbal) in humans and describes all the potential aspects of humans to find points of similarities and differences in the thoughts of two figures. The result of this study is these two figures make the khudi/soul – Iqbal mentions as Ego – as the center of his attention or the material object in his research, the two figures also explain how to reach a high level in human life, the ideas of Muhammad Iqbal and Ki Ageng Suryomentaram can assess and counter the western style of Indonesia's younger generation.2022-12-29T00:00:00+00:00Copyright (c) 2022 Mukhamad Sarifudinhttps://e-journal.iainsalatiga.ac.id/index.php/islah/article/view/7827The Imperative in Asy-Syuʹarā’ Chapter: Arabic Rethoric Analysis2023-05-11T03:46:18+00:00Rika Kris Wijayantirikakriswijayanti2000@gmail.com<p>This study entitled "ʹAmr in Surah Ash-Syuʹarā' (<em>Ma</em><em>ʹ</em><em>ani Science Analysis</em> Study)", discusses insyā' ṭalabī ˈamr in surah Ash-Syuʹara'. The purpose of this study is to find out the forms and meanings of insyā' ṭalabī ʹamr in surah ash-Syu'ara'. The method used is descriptive qualitative, the data is collected through text analysis in surah ash-Syuʹarā'. Then, the data obtained is classified using the maʹani <em>science</em> approach, especially on insyā' ṭalabī ʹamr. The results of the study found 45 words insyā' ṭalabī ʹamr from 227 verses in surah ash-Syuʹara'. In terms of form, 45 words were found in the form of fi'il ʹamr. In terms of meaning, there are 13 words of <em>hakiki</em> meaning (original meaning), 7 words of <em>do'</em><em>ā</em> meaning (request), 20 words of <em>irsy</em><em>ā</em><em>d</em> meaning (giving guidance), and 1 word of <em>ihanah wa tahqir</em> meaning (humiliating and belittling), 1 word of <em>ta'dib</em> meaning (educating manners), 2 words of <em>tahqir</em> meaning (belittling), 1 word of <em>tahdid</em> meaning (threatening).</p>2022-12-29T00:00:00+00:00Copyright (c) 2022 Rika Kris Wijayantihttps://e-journal.iainsalatiga.ac.id/index.php/islah/article/view/8150The Phenomenon of Body Shaming and Speech Ethics Shifts among Societies and Social Media Users2023-05-11T03:46:42+00:00Ernita Dewiernita.dewi@ar-raniry.ac.idArsyi Arsyiamyusuf3103@gmail.com<p>Body shaming refers to all the words offending someone's physique that seem normal when meeting someone called fat or too thin, the body is not ideal, the feet are too small, the hands are too big. It may sound normal, but those who get these statements suffer pain in their hearts and cause regret about their physical condition and go on a strict diet to look ideal. The body shaming phenomenon has now entered the realm of social media. Moreover, nearly all Indonesians have social media, and even worse, the wide access to social media makes body-shaming victims feel even more humiliated. While many people are still in denial about body shaming, considering it to be far-fetched, in reality, there are many victims of body shaming. This paper refers to several cases of body shaming in the real world and the virtual world. With the descriptive qualitative method of collecting data through observation and interviews, the author found the fact that body shaming is increasingly epidemic, especially in social media. When there is a photo of someone in cyberspace, there will definitely be negative comments that hurt. In fact, it is often likened to an animal, such as describing someone as a lumoe (ox), this happens in the social media user community in Aceh. Even though this behavior and speech are very contrary to the customs of the Acehnese people who uphold the teachings of Islam, the current conditions with the enormous openness to social media, da'wah for bad speech looks more massive than speech that is full of adab and politeness.</p>2022-12-29T00:00:00+00:00Copyright (c) 2022 Ernita Dewi, Arsyi Arsyi